Running Head : SYSTEMS OF HEALINGInsert NameInstitution mum LolaThe biography of Mama Lola represents the life of an wonderworking woman living an ordinary life . She is adventurous and she uses a metaphysical system of ameliorate the association members in her nation Haiti . Mama Lola travels from Haiti to new(a) York and she becomes useful to the people she meets . She reworks the knowledge or so metaphysical world she had acquired from her family and practices the ritual approach t curl Mama Lola is a Vodou traditional priestess and her close relatives support her in making the restoration of the real meaning of religion a success . Religion here is used to refer the charge Haitians understand it- the traditional way . She performs traditional rituals and magic which nuclear number 18 used to heal alliance members and her . Her cheek is also recovered(p) when she succeeds in making her version of religion and healing recognize in the modernized city of New York . At whatsoever times , the wellness of a confederacy is in dispense with that of the individuals that make the society . This is because a residential district is fundamentally comprised of individuals and families . When individuals ar sick , they are a representation of the fraternity . A morally sick person is likely to ascertain former(a) people in the company and eventually the whole community . When a person is unhealthy , it should be of communal concernMama Lola s health is at one moment sacrificed for the sake of recognition of what her community believes . Mama Lola jeopardizes her moral health when she makes an insightful venture to the gist of a religious system that has been misunderstood and where women have claimed great influence in the moral authority of the community in Haiti . Mama Lola heads a small H aitian community where she serves as a pries! tess . Voodoo is all ab push through with(predicate) healing .
Mama Lola sacrifices her Voodoo world and lets it revolve more(prenominal) or less healing , contain illness and preventing ghostly mischief . oftentimes tension is generated among the New Yorkers who do not belief in Mama Lola s tangual magic and this disrupts their reputationual health . When she chooses to marry a intention , she strongly shows how she is determined to sacrifice her life for the sake of the community s spiritual health . By this sacrifice , it is like she is settle her ghost husband so that she may have more magic and spiritual power to heal her people both(prenominal) in Haiti and in New York (McCarthy , 2001 ,. 39RupertHenry Rupert was born in 1885 in Genoa , Nevada . He was raised in a typical ethnical setting and depended on nature to get income Whether the nature is devastating of our imaginative he was to love it with all its forces . Rupert was given instructions on healing through dream by spirit assistants . western sandwich doctor is required to see . If too overmuch forbearance was allowed in doctors then they would soon `burn out from the free weight of it all . There will be some circumstances...If you loss to get a full essay, order it on our website: OrderCustomPaper.com
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